LGBTheater – Rainbow curtain stories #5: A nativity scene under the rain

Holidays, but being sober. After a noticeable win streak from capitalism in the yearly tender for the Christmas period, made of sugary candy canes, Coca-Cola commercials, Mariah Carey and Home Alone, the Dickens ghost of the Traditional-25th-of-December comes back on the throne. Stuffed turkey vs M&Ms, 18th century carols vs Jingle Bells Rock and, most of all, Jesus’ saga vs Macaulay Culkin.

Every religious person knows: the tale found in the Bible is a gem, written years before the Hollywood hero’s journey. The chosen one from Nazareth born into the deepest misery becomes the archetype of both Oliver Twist and many of the Star Wars characters. Every person who suffers from discriminations can identify itself with the Messiah, regardless of its faith.

Bernard-Marie Koltès

Bernard-Marie Koltès, a homosexual playwright coming from the same era and place of Copi and Lagarce, knows how it is to be emarginated from the society. Died of AIDS in France in 1989, just 41 years old, he is today remembered for a one-of-a-kind style, widely built on a sense of suspension. Rather than the fast dialogues that became a trend among his British contemporaries, he preferred long, unnatural monologues.

The characters are often immigrants: one of the most well-known is the protagonist of Night Just Before the Forests, who can’t find anyone to host him on a rainy night. Also, the people in West Pier belong to many different races, made one from their desperation and armed with opportunism to make some profit from tragedies that happen to someone else. Black battles with dogs is often considered an African Antigone. Koltès moves the sense of loneliness and suffering deriving from his condition on people he feels are even less lucky: as an outcast takes care of other outcasts, narrating their lives (is there anything more human than that?), and doing so he speaks about his pain as well.

We wish you happy holidays and we suggest you, if you haven’t done that yet, to use them to dive into the world of this great author. When you’ll be done, you will be ready for this week’s challenge: which other social and political themes may meet a LGBT-related play?

LGBTheater – Rainbow Curtain Stories #4: Allons, playwrights de la patrie!

1993. Paris woke up on a cold winter morning and saw  the Luxor obelisk covered by a giant pink condom. The installation, coming from Oliviero Toscani and several associations who stood against AIDS, came just after the first cure to the pandemic that made the whole world shake, despite the belief the virus only hit the gay community.

Revealing to have AIDS formally implied a coming out. The fact that the illness, unlike humankind, made no difference between straight and not didn’t matter at all. Many positives choose not to talk: a paradox to be forced to do so, in an era when people accept deaths for drugs, but not for sex and love.

Silence and paradox: it takes two words to describe the deadly rise of AIDS. The word is soon made flesh. France, where the fire of the greatest European revolution created the Enlightenment, raises with both its rebel spirit and its poetic language two one-of-a-kind thinkers: Jean-Luc Lagarce and Copi. Both will fall victim to AIDS, still after writing down on paper these whole absurd years.

Jean-Luc Lagarce.

Lagarce, just before finding out to be seropositive, foresees his fate in his greatest work: Juste la fin du monde, meaning It’s Only the End of the World, whose movie version was shot by Xavier Dolan. A boy affected by AIDS comes back after many years to his family, to announce he is about to die. The atmosphere is burdened with tense or broken relations, expressed through nuances switching from a conventional sense of parenthood to the most trivial rage. The main character remains silent, waiting for the right moment to confess his secret.

Copi.

Copi chooses to talk about the noise instead, the chaos of those years, through lysergic trips in which mice have sex with men and women. The unsettling rattles of Beckett and Pinter are perfectly noticeable: in L’homosexuel ou la difficulté de s’exprimer characters, whose sex remains uncertain, live in a house in Siberia surrounded by hungry wolves, hoping without a chance to escape to some unexisting place. 

Two authors who narrated their era and conditions, both with naturalism and surrealism. So, this is the fourth weekly challenge for the Carlo Annoni Prize’s participants: can playwriting talk about the present days in a creative and original manner?